Small Islands, Big Histories: Diego Garcia

Short dives into Earth’s diminutive islands that tell more than their size suggests

They cleared the island of its custodians and dropped a military base atop of where a society once lay. This secretive base is what Diego Garcia is known for today – it captivates the minds of spy-movie directors and shadow government junkies alike – it’s known for this because that is all there is now on this isolated atoll. This never used to be the case.

Recently, Diego Garcia’s past has at last received more attention for the violent eviction of its settled community – the Ilois – from its paradisiacal shores at the whim of the US and the UK. The history of Diego Garcia is of the forced creation and attempted destruction of a people, of decolonisation and the Cold War, and of how the history of an island is always a story that crosses oceans and continents.

Life is Elsewhere

Describing the island for its new American arrivals, the US Navy’s welcome pack calls Diego Garcia a “lush, tropical paradise.” It was not always seen in this way. In old Maldivian societies, the Chagos archipelago – of which Diego Garcia is the largest participant – was known as the isolated, mysterious place over the horizon met only by castaways and sailors lost.

Diego Garcia. Source: BBC

The lure of the tropics and the crops it might yield eventually brought explorers from further afield to Diego Garcia. In the 1500s, the island was discovered, forgotten, and rediscovered by Portuguese sailors busy building up their oceanic trading networks, and trying to make a name for themselves in the process. The name “Diego Garcia” eventually stuck – a conglomeration of those who’d decided to name the place after themselves or their friends upon landing, and of the saying “deo gracias.”

There was no native population then, fortunately. No population to trade with, to infect or to enslave. There were no major raw materials to exploit, aside from coconuts or crab meat. The Chagos Islands were, for the most part, passed by for more alluring prizes, until colonial competition hit fever pitch in the 1700s. The French and the British East India company both made abortive attempts to settle Diego Garcia, before the French decided instead to play on the atoll’s peripheral status and maroon Mauritian lepers there.

The lure of the land, however, proved too much. In 1793, the French opened a coconut plantation on the eastern portion of the island, and African slaves were spirited away from their homes to toil there. This was the same year that, thousands of miles away in the Caribbean, the slaves of Saint Domingue marched on Cap-Francois to demand their freedom. Their wish was granted and, the following year, pressed to prove that they truly believed in liberte, egalite, fraternite, the revolutionary government in Paris ceded freedom to all the slaves in the colonies.

However, thousands of miles away from the hotbeds of revolution, France’s Indian Ocean islands never honoured this proclamation, and the slaves of Diego Garcia remained in chains. Once again, a major colonial power exploited the Chagos Islands’ diminutive size and isolation to thwart convention and pursue their crimes unheeded. This would not be the last time. 

Isolated at the Centre of Things

1814. Mauritius and its associates transferred to Britain as spoils of war. The slaves remained bound to the masters of the coconut plantation until 1840, but their fate remained tied to the crop for much longer. After emancipation, the freed were joined by indentured workers from India. The population named themselves the Ilois – “islanders” in Chagossian Creole – and mainly settled at Minni Minni, north of the plantations, and across the lagoon at Point Marianne. By 1882 the plantations, still producing copra oil for European machines and lamps, were all owned by one company – the Société Huilière de Diego et de Peros; run in far off Mauritius.


Diego Garcia from entrance to East Point. Surveyed by Commr. F.C.P. Vereker … 1885. Natural Scale, 1 : 24,188. (Southern portion. Natural Scale, 1 : 72,560.) [Admiralty Chart]
Publisher: London. From British Library

In the 20th Century, as the great distances across oceans grew ever shorter, Diego Garcia once more became wrapped up in violent geopolitical struggle. Recolonisation began during the Second World War, when the British set up an airstrip to contribute to the fighting in South Asia. After the war, the increasing calls from the colonies for independence collided with the fallout of Cold War regional destabilisation. The breaking point came in the mid-1960s.

In 1966, the USA expressed interest in establishing a small naval base on Diego Garcia, and Britain was only too glad to discuss terms. The apocryphal tale is that the US picked up the island for a mere fistful of dollars, but the nominal fee masked the real bill; a $14m debt for nuclear secrets, wiped off.

There were still two hurdles for the US to overcome; The fear that the Chagos archipelago may yet fall to an independent Mauritius, and the Ilois, who continued to make a life on the coconut plantations. In 1965, the coalition dealt with the Mauritian issue with the ruthless ease of a gunboat diplomat. If you want your independence, Harold Wilson told Sir Seewoosagur Ramgoolam , you must cede your control of the Chagos Islands. He duly did and the Ilois were cast off from the Mauritian nation.

Lowland clearings

The US and UK, meanwhile, plowed on with their plans to build a base on an “uninhabited” island. With this mindset, a couple of thousand Chagossians represented no more than overgrowth to be cleared.

The plantations had in 1962 been bought a British colonial company – the Chagos Agalega Company – based in the Seychelles. Its directors took £600,000 of persuasion to relinquish control. The coalition then began a subversive campaign to dislodge the Ilois from their home. The first stage saw the ports closed; any Chagossian who left the island – usually to Mauritius or the Seychelles for medical treatment – was informed that they would not be allowed to return home. Next came a policy of terror and intimidation, designed to rip Chagossian families and communities apart. This culminated in Governor Sir Bruce Greatbatch’s order to massacre of Ilois family pets. Using chunks of meat, British officials lured pet dogs into an enclosure and gassed them.

Still, the British could not dislodge the community of this supposedly uninhabited island. But, mired in Vietnam, by the 1970s US ambitions for the base had grown from a small air strip to a fully-loaded Indian Ocean base. In 1971 the plantations were destroyed and the last of the Ilois were forced onto the beach and marched onto boats, boats that took them to other islands in the Chagos (soon to be cleared themselves), or west to Mauritius or the Seychelles. Boats that were not fit for human transport, boats they were crammed into, sharing a deck with piles of guano. After such scatological nightmares were endured, the Ilois were taken off the boats and abandoned at the ports, their lives in tatters.

These acts amounted to warfare against a people, approximating genocide. At best, the Ilois were Cold War collateral damage. At worst, the community was seen as little more than imperial jetsam. So wrote Denis Greenhill, who seemingly thought the whole thing funny;

“The object of the exercise is to get some rocks which will remain ours; there will be no indigenous population except seagulls who have not yet got a committee. Unfortunately along with the Birds go some few Tarzans or Men Fridays whose origins are obscure, and who are being hopefully wished on to Mauritius etc.”

The Footprint of Freedom

An island’s history nestles within its people. The Ilois were the only group to build a free, sustaining society on Diego Garcia. They are the island’s custodians, but since the 1970s the Ilois have been in complete diaspora, scattered across the planet. In 1972 Mauritius appealed for compensation from the UK so that they could provide for the refugees. Britain paid £650,000, for which the 426 Ilois families marooned there immediately sued. The Mauritian government were to cling onto this money until 1978.

Others made a new life in the Seychelles, and a few hundred moved to Britain. The Chagossians were ostracised wherever they went, with different skills, a different language, and a hostile welcome from their new neighbours. David Vine has studied the expulsions and followed the fate of the expelled. He describes lives of sagren – “profound sorrow and heartbreak over being exiled from their native lands.” His friend
Aurélie Lisette Talate told him “I had something that had been affecting me for a long time, since we were uprooted.” Talate died exiled in 2013. Vine maintains that sagren killed his friend.

Meanwhile, back in Diego Garcia, Navy Seebees arrived to build “Camp Justice” and remove any trace that a society ever existed on its shores. Bikku Bitti has gone; Point Marriane became the southern end of the island’s runway. The base is stacked upon the west side of the atoll, a place where soldiers played baseball and tennis whilst nearby prisoners arrived and departed under the yoke of extraordinary rendition.

In 1990, Britain decided to bequeath a flag to the British Indian Ocean Territory, in a strange masquerade that claimed this military sandbox was still a bona fide nation

There are now over 4000 people on the island, more than ever before. They are mostly US military, but there are also contractors – low-level service personnel from Mauritius and the Philippines – and British diplomatic types. None can stay permanently.

These visitors share the island with warrior crabs, geckos, donkeys and birds. The new Navy arrivals are not told of the evictions, only that the “plantations were closed.” They are informed, however, that “all residents make every effort to maintain the ecological integrity of Diego Garcia. As a result, all life forms on the island, including live shellfish, are protected by British law.” The Ilois and their descendants have never known such protection. They are not allowed to step foot on the island.

The British have renamed this ersatz territory the “British Indian Ocean Islands.” The Americans? They prefer the “Footprint of Freedom”.


Sagren has not stopped Chagossians from fighting tooth-and-nail to return home. In 2000 Ilois in Britain managed to get the British High Court to declare their expulsion from the islands as unlawful. The government responded by offering Chagossians British citizenship so long as they rescinded any claim to the islands. This mimicked an earlier policy granting Mauritian Ilois an additional £4m compensation in return to sign away any right to return.

Unfortunately, it’s now known that British citizenship can be made conditional with the stroke of the Home Secretary’s pen. Ilois in Britain have been caught up in the UK’s Hostile Environment policy that has demonised minorities. Their residence here is threatened.

By this time the British government had already betrayed the Ilois twice more. In 2004 the Blair Administration used Royal Prerogative to override the 2000 ruling and ban the Ilois from ever returning. The fight continued, but in 2008 the House of Lords finally settled the matter in favour of the government. The Ilois had lost again.

As if that wasn’t enough, in 2009 David Miliband (allegedly against the instructions of Gordon Brown) moved to declare the waters surrounding the archipelago a Marine reserve, cowering behind green politics to cling onto this fossil of a colony. The idea was to prevent any potential returning population from being able to fish. On this occasion the government were, thankfully, thwarted.

“A marine park would, in effect, put paid to the resettlement claims of the Archipelago’s former residents”

Reportably said by FCO employee Colin Roberts in 2009 according to wikileaks.

At last, last month, the International Court of Justice told Britain to give Diego Garcia and the rest of the archipelago back to Mauritius, giving a ray of hope to the dwindling population that had once been allowed to call it home. But the odds are still against them. The UK have no obligation to heed the ICJ’s request. Even if they did, there is no guarantee that Mauritius would support the Chagossians, let alone stand up to the USA and demand that the island be returned to their custody.

Source: The Guardian

In any case, the USA has little intention of abandoning their base that serves the global power with a strategic panopticon over East Africa, the Persian Gulf and South Asia. Recent tensions between India and Pakistan have only served to tighten the grip of the American boot stamping upon the footprint of freedom. Many Chagossians are pragmatic about this, and hope that they may instead, like other Mauritians, be allowed to work on the base as contractors.


There is another danger to the future chance that Diego Garcia may once more house a society. The island has a maximum height of 7 metres and is on average just over 1m above the Indian Ocean. A warming planet, bringing rising seas and unpredictable weather patterns, may yet render the island a victim of the anthropecine. And if the past is any measure, not enough will care when it, and its five-hundred years of history, drowns.

The Strange Death of King Coal

Big K

The first six years of my life were in South Wales. I am from Abergavenny – it’s down in the Vale of Usk, but it’s more of a tearoom and market castle town than a “Valley” valley, most famous for its incarceration of Rudolph Hess, and a brief time in the 14th Century when Abergavenny declared itself independent from the rest of you lot.  I’m not from a mining town.

But Abergavenny lies on the very edge of the South Wales Coalfield, that stretches 90 miles west of the town, through Blaenavon, Merthyr, the Rhondda and Neath right out to Pembrokeshire. So in those few years I learned about the mines, as you do in that part of the world.

anthracite
South Wales Coalfield. Source: Flikr|thereggy

I remember the slag heaps on the hill side and the day trips to the Rhondda Heritage Park.  I also recall heading over the top of the Blorenge, the mountain that looked over my garden, to Big Pit in Blaenavon, the mine-turned-museum. The tour underground was run back then by ex-Miners, a few of whom managed to stay in the industry as tour guides, and I think a few are still there. I never did that part of the tour. I had a chance, when I was young, but I was scared of a cave-in, probably because I’d just been taught about Victorian kids (younger than me) dying in mines.

It’s silly really, but that’s how my generation, those of us who aren’t from a mining family or old colliery town, were told about the mines. They were something past relics of the days when kids and pit-ponies and men with rickets were sent away from the daylight to work the pits. It’s what kept them alive (that, and the canaries). That’s not what mining is anymore. Coal is still being hauled out of the ground. Mechanised and safer than ever before, but still tough, until the end of today’s shift it’s still the lifeblood of those who work the last face at Kellingley Colliery.

Nowadays it’s all about the environmental factors too. Coal kills the planet, and clean coal isn’t a sufficient alternative. Coal is choking us, so apparently we’re moving onto gas until that chokes us too. They’re closing the coal-fired power stations next, and everybody important is happy about this. It makes us ever-so-slightly greener as a country. Shall we build another runway at Heathrow?

Those in charge don’t really care about the green stuff. The government has made that pretty damn clear. But in any case, British coal isn’t going to be part of this country’s future. As life beats past us, it brings with it in the backwash a whole host of nostalgic feeling; you may have noticed some of it in my first few paragraphs. People love a bit of nostalgia, and it takes on many forms. There’s the nationalistic stuff, and in the week where Benedict Anderson passed, you can find tales of how coal built a nation, or built an empire – which in Brit-nostalgia, is rose-tinted, ignoring its brutal past and economic endurance (just think about where the coal is coming from now).

“The country used to be called Great Britain, and coal is part of what put great into that name” said Chris Kitchen, General Secretary of the National Union of Mineworkers, last week. Britain is an imagined community built of coal and steam, and these images are frequently wrapped up in ideas of “Better Days.” This blog isn’t about that. Not today, at least. Kellingley’s closure isn’t about the death of John Bull or any of that Victoriaphilian nonsense.

There’s the other nostalgia. The moving stuff, the part that makes the Financial Times squirm  because other people are feeling emotions that they cannot comprehend. The centuries of stories of how entire communities went underground, mined the heart out of the place, looking after the town, their families, and each other. Because they were miners, and that’s just what they did. Many hands lighten the load, as the Haitians say. However outdated coal may be as an idea, Kellingley marks the end of a way of life, a popular culture complete with its own folklore, music, humour and so many histories. It is always sad when a way of life dies out, and deep mining dies today, not with a strike, but a whimper.

This isn’t Brassed Off, or Pride. The end doesn’t happen with a defiant march through the streets, with heads held high.

THAT’S NOT ENOUGH.

The resilience of downtrodden communities can be an inspiring thing to watch from the outside, and the capacity for human renewal in such places is symbolic of the most impressive qualities of our society. But all the obituaries of two centuries of life in the coalfields can be a distraction from the final act of the systematic destruction of mining life in this country. Nostalgia can be a dangerous thing.

The death of deep mining threatens the existence of the NUM, once the most powerful, government-felling union in the land. Thatcher mortally wounded the miners and the NUM during the strike of 1983-1984. Incarcerating without cause, the police beat the picketers, they beat their partners and their children too. The press burned them in daily written effigies. Over the latter half of the 20th Century, mines were increasingly underfunded and the jobs ebbed away. Successive governments did not care about the future of such places. In the 1990s, the Major government set up a few generous pension schemes as it closed dozens of mines, but work never returned, and nor was it encouraged. Mining towns were given an expiry date, nothing more.

march glasgow
March in Glasgow in support of the Miner’s Strike, 1983. Source: BBC News

A few places found an economy in mining heritage. A couple of ex-Miners could run the tours down Big Pit, now part of the Museum of Wales, but really it’s plugging the dam with a fingernail. Blaenavon has tried a few things to stay afloat, even attempting to mimic Hay-on-Wye as another Welsh “book town,” but to no avail. They haven’t given up yet.

Modern, mechanised mines like Kellingley, first sunk in 1960, were able to carry on for longer. Extracting over 2 million tonnes of coal a year, Kellingley is full of cutting-edge tech. The miners drop down the shaft, at over 40mph, to a depth of 800 metres below the surface, before boarding a train for a five mile ride to the coalface, which is finally reached in one final commute aboard a conveyor belt (that itself can be another two miles long).

At temperatures of nearly 40˚C, the coal is extracted from the face using the Shearer, which resembles a gigantic pizza-cutter. While that works its magic, the seam, itself over 300m long, is held open by a series of mechanised roof supports that press upwards to keep the face clear. As the Shearer surges onwards, the roof behind the supports is allowed to collapse. Each supporting post in the passages holds at least three sensors to forewarn of danger. (More info here at UK Coal website)

uk coal
A modern mine. Source: UK Coal

These days, miners wear more than just a hard-hat, but it’s still a tough, risky business down in the pit. Collapses still happen. Miners carry a device called a “self-rescuer” that provides emergency air in case of fire. Three miners, Don Cook, Ian Cameron and Gerry Gibson have died at Kellingley in the last decade. Shifts at “The Big K” are 12 hours long, of which 3 is spent just getting to-and-from the coalface.

Romanticised accounts on these aspects of mining alone do not really exist; the sentiment of the closing of the pits is attached to the death of a way of life so important to many people alive today. Those who mourn the end of mining do not want people risking their lives in cave-ins and explosions. We do wish for communities to not be left behind in the past as evaporating towns where kids with prospects throw a bag on their backs and never return, and everybody else ends up on the dole or in a Sports Direct depot as in Shirebrook.

Modern miner
Modern miner. Souce: UK Coal

It’s at that point where we shake off the intoxicating nostalgia of the pit town. The end of deep coal is an end of security. As the NUM declines to almost nothing, and as the trade union movement itself comes under increasing threat, the ex-miners in these towns find their friends are also ebbing away. The canteen in Kellingley now has a makeshift career service – there are jobs advertised for a nearby Wind Farm factory in Hull. 14 of them (at its peak, Kellingley employed 2000). There are plans to build a Waste-to-Energy facility on the site, but that comes with just 38 full-time positions.

The NUM is angry about all of this; Dave Kitchen explains that the skills of deep-mining are honed and unique, and the miners have also been damaged from years in the pit. In any case, the planned re-training and re-employment schemes offered are little more than lip-service.

“Now we have miners at various stages of that journey entering the job market. Employers will be interviewing men who know how to work hard but who aren’t as healthy as they should be because their back’s not right or they have a weak chest.

We haven’t been in this situation before because previously when a pit has closed there’s always been the option of transferring. The Kellingley miners have specialised skills but nowhere to take them because theirs is the last pit.”

Many who came to Kellingley, like Welshman Carwyn Donovan, followed the coal to Yorkshire after their old mines bit the bullet. The pension schemes provided by a £10m grant to UK Coal from the Government are a shadow of those given out in the ‘90s. One miner, laid off in August, was only told at the start of his last shift that at the end of the day, he would no longer have a job. Even the UK Coal website claims to this day that its mines closed this year would be open until 2019.

This is a disinterested assassination of a town and the final stage of a thirty-year dismantling of the lives of coal miners. This isn’t about the Paris Talks or climate change or worker safety or merely the passing of time. Britain hasn’t abandoned coal yet, just its miners. Coal from abroad comes in at £13-a-ton less than from below our feet. The buyers don’t care about the welfare of those who brought that coal to the surface either.

The price is all that matters, and the overheads of a modern mine are high. It needs to be preparing the next face as the current one is worked to maintain profit. Starved of investment, UK Coal pulled the rug quickly from Kellingley and Thoresby (in Nottinghamshire) this year to cut losses. It’s cheaper for the buyers to buy no-questions-asked coal whilst the argument is spun that deep mining was an old nag who had to be put out of its misery.

The Kellingley miners are going to march tomorrow through Knottingley, the nearest village. Organised by two local women, the march will begin “one last pit party” for the town. But then the town will go into Christmas, short of 450 jobs and full of uncertainty. “We’re all off on gap years, aren’t we?” said one miner, wryly.

Pam Ross of the GMB Union, finds a flaw in the nostalgia.

We will lose skills, traditions and culture associated with coal mining, and obviously suffer the social deprivation from communities losing their source of employment. It’s ironic that there are so many coal mining museums in the UK – obviously the general public has a lot of empathy for miners and mining, pity the UK Government did not share that empathy.”

Ross would like to have seen mining continue until at least 2025. Maybe that wasn’t possible. But through better pension schemes, training and local investment the Government could have at least ensured a better future for ex-mining towns, so that mining need not be remembered as the better past.

The last tonne of coal pulled out of Kellingley is going to go on display at the National Coal Mining Museum next year. Like in the Rhondda and Big Pit, heritage is all we have left of the mining life. Perhaps in remembering the struggle and spirit of the mining past Knottingley, Blaenavon and other ex-mining towns can continue to endure the hard times and hope for a future that is more than a story of permanent decline. That is the culture of mining that doesn’t have to die.

Deep coal mining in Britain is over.

Kellingley-Colliery_0286
Dave King, Kellingley miner (left) and Keith Poulson of the NUM, at the Kellingley Miners Memorial. Source: Daily Mirror

PS I have read somewhere that the Memorial is being moved the National Mining Museum in Wakefield and Kellingley Miners are raising money toward this aim. If anyone has more info on this/how to give please let me know.

Source of header image: Julian Hamilton/Daily Mirror